![]() |
| Forward is more important than what's behind! |
![]() |
| God's Door is ALWAYS Open... He is waiting for YOU! |
![]() |
| "Set the World Ablaze with the Love of Christ!" |
![]() |
| Evangelist Richard Lane |
![]() |
| Forward is more important than what's behind! |
![]() |
| God's Door is ALWAYS Open... He is waiting for YOU! |
![]() |
| "Set the World Ablaze with the Love of Christ!" |
![]() |
| Evangelist Richard Lane |



"During the past few weeks Sister Antona Ebo, a Franciscan Sister of Mary, has been making national news—again. She and a number of Catholic sisters were pioneers in the struggle for civil rights in Selma, Alabama, back in 1965. Now a PBS documentary, Sisters of Selma: Bearing Witness for Change, is telling their story, 42 years later. The film, produced and directed by Los Angeles filmmaker Jayasri Majumdar Hart, is a look at the events that led to the protest. Along the way, it sets the context of Church renewal that led the sisters to take a controversial, public stand for civil rights.
Six sisters were part of the St. Louis delegation to Selma on Wednesday, March 10, 1965. It was three days after a peaceful protest march had been brutally attacked by white-supremacist local authorities, a shocking, widely publicized event that caused the day to be forever known as "Bloody Sunday." The sisters' appearance among the protesters in the following days—and especially African-American Sister Antona—made worldwide headlines.
St. Anthony Messenger caught up with this amazing 82-year-old at the world premiere of the film at the University of Dayton late in 2006. We spent some time with Sister Antona and producer Jayasri Hart. Here is the remarkable story of the woman who, when it was time to "put up or shut up," as Sister Antona says, flew on what she calls "a rickety plane" to Selma.
The civil-rights struggle in Selma, Alabama, seems like ancient history to young people today. The Sisters of Selma film premiere at a University of Dayton auditorium drew a standing-room-only crowd of theology-class students at the Marianist university, most of whom—though attendance was mandatory—seemed fascinated by this old woman before them who had actually played a hand in history.
"They said they read about all this stuff," says Sister Antona, speaking of one of her many college audiences, "but they really didn't know anybody that really could tell them about the story." One of her young friends back home in St. Louis, Missouri, calls her "Grandma Sister," she quips. "I love to hear that."
This now-grandmotherly Franciscan Sister of Mary was 41, working at a hospital in St. Louis, where the community is based, when the Selma protest happened. What brought her to the Franciscan sisters is a story in itself, one that helps explain how she wound up in Selma. She tells her story not without humor.
Elizabeth Louise Ebo became Sister Mary Antona in 1947 a year after she entered the convent. She took the name Antona from a Sinsinawa Dominican sister who had taught her algebra and geometry. "When I got finished with her, she gave up teaching and went to a cloister out in California!" she says with a mischievous grin, and adds that another of her teachers followed to the cloister soon thereafter (they were starting a new foundation).
She credits her conversion to Catholicism as a young girl to a dare from a friend and the presence of the Blessed Sacrament. Her mother had died when Elizabeth was only four, and the Great Depression had left her illiterate father unable to support his three children. So the three siblings grew up in McLean County Home for Colored Children, in their hometown of Bloomington, Illinois. When she was about nine, one of her childhood friends, Bish ("he was nicknamed Bishop because he wore his beads around his neck and told me that that was his rosary," she explains), convinced her to go with him inside St. Mary's Church (staffed by Franciscan friars of St. John the Baptist Province).
The young girl was fascinated and felt drawn to the Blessed Sacrament. Little could she imagine that, decades later, she would receive Communion directly from Pope John Paul II, during his 1999 visit to St. Louis. That's getting ahead of the story, but it shows what a gift her friend Bish was in her life. While she was waiting to receive Communion from the pope, she says, "I could only think, Bish brought me to this."
She recalls of the distant past, "When Bish and I were sent downtown to pick up the day-old bread from the bakery, on the way Bish said to me: 'If I go in that church, will you tell on me?' And I said, 'No.' Honey, and I went in that church! Bish went straight up to the Communion rail, knelt down and prayed.
"Then we had to run all the way to the bakery and run all the way back, but meanwhile, he's huffing and puffing and telling me why he was kneeling before that altar." She looked later in her "Baptist Bible" and read the words of Jesus offering his body and blood as real food and real drink. "As an adult," she says, "as I reflect on that story, I think we were on the way to pick up day-old bread for our body. And this child taught me about the bread of life that was on that altar."
A few years after that, young Elizabeth contracted tuberculosis and her thumb became badly infected. "I lost the thumb and got religion," she quips, because while she was isolated in the TB sanatorium, she took classes and ultimately became Catholic. Her love of the Eucharist and her desire to work as a nurse led her away from Bloomington to a segregated St. Louis convent, one of the few that would accept blacks. "We have a song that says, 'He's preparing me for everything that comes in my life'—and he prepared me."
Keep on Keepin' On!
Qorban Ministries
"When love calls, you'd better answer, cause it might be a big mistake, if you decide to hesitate..." The lyrics to this 1989 hit by Atlantic Starr truly resonate in this powerful witness to the Love of God's Calling in our lives.It was reported by Fox Sports that Oakland A’s Minor League Prospect Grant Desme is officially retiring from Major League Baseball at the age of 23 to pursue a calling to not play against the Angels, Cardinals and Padres, but to join the Catholic A-Team of men, called to the Sacrament of Holy Orders.
Ranked by Baseball America as the A’s 8th best prospect, Desme has chosen to forgo perhaps hundreds of thousands of dollars per year, in pursuing a calling to the Roman Catholic Priesthood, which is a refreshing bit of positive news in this truly relativistic and cynical world we currently live in.
Thousands of unknown young men have chosen to give their lives to the calling of the Priesthood and we thank them ALL for their gift to the Church in giving up a secular life; and with singling out Mr. Desme does not in any way diminish or lessen the sacrifice of other unnoticeable young men, but for someone to give up a life of potential luxury, fame, fortune, and secular glory is truly amazing and wonderful to read.
This is a true example of what not only our Church needs, but an example to the entire world, that God’s calling is more important than all the wealth and riches ‘this world’ can give. It seems as Mr. Desme is willing to sign the ultimate contract with the ultimate “A-Team” of God’s Chosen.
“The Year of the Priest” will officially conclude in Rome on or about June 11, 2010, in which we have and continue to celebrate and honor these Warriors of Christ, that have given up everything (secular) to receive what most feel is nothing; to live in austere conditions, living a celibate and chaste life, giving up marriage, even perhaps a vow of poverty, all for the Greater Glory of God; what a powerful and Glorious witness to the Power of the Calling of Christ in a young man’s life.
When the world tells us we can be anything we want, we must fend for ourselves, we must take our portion of the ‘dream’ that is rightfully ours; we see in not only this example, but literally the hundreds of thousands of unnamed Desme’s around the world, who have chosen to be concerned with the only “I” that matters; the “I” in Christ, who tells us that He will strengthen us when we are weak; He is the Way in our lives when we see other ways; it is the “I” in Christ that is the Alpha and the Omega, the First and the Last; and it is the “I” in Christ that leads all humanity to Eternal Glory and Peace.
"Here I stand with open arms, I'm offerin' my love to you; I want to do for you, all the things you want me to do" - I pray these lyrics from this song would be Prophet Words of Christ's calling not only to Desme, but to millions more young men around the world. Answer the Call of God in your life and let Him do all, you want Him to do for you!
So let us take not only this moment in time to celebrate the hundreds of thousands of men that have chosen answer God's Call in their lives and chosen the “I’s” in Christ; to the ‘real’ Padres and Cardinals, we say; “Thank you” for giving up everything, so that WE, the People of God, might receive Eternal Life. God’s continued Blessings & Peace to all.
Catholic Evangelist Richard Lane,
Qorban Ministries
*Note - Original reporting of this article was on Fox Sports. Lyrics from the Song courtesy of Rhapsody.
St. Monica
Feastday: August 27
Patron of Wives and Abuse Victims
387
St. Monica
St. Monica was married by arrangement to a pagan official in North Africa, who was much older than she, and although generous, was also violent tempered. His mother Lived with them and was equally difficult, which proved a constant challenge to St. Monica. She had three children; Augustine, Navigius, and Perpetua. Through her patience and prayers, she was able to convert her husband and his mother to the Catholic faith in 370· He died a year later. Perpetua and Navigius entered the religious Life. St. Augustine was much more difficult, as she had to pray for him for 17 years, begging theprayers of priests who, for a while, tried to avoid her because of her persistence at this seemingly hopeless endeavor. One priest did console her by saying, "it is not possible that the son of so many tears should perish." This thought, coupled with a vision that she had received strengthened her. St. Augustine was baptized by St. Ambrosein 387. St. Monica died later that same year, on the way back to Africa from Rome in the Italian town of Ostia.
This information is courtesy of Catholic.org
KEEP ON KEEPIN' ON!!!
Evangelist Richard Lane, Qorban Ministries



“Many of you who live or grew up in Black communities in the United States have probably heard of "Watch Night Services," the gathering of the faithful in church on New Year's Eve.
The service usually begins anywhere from 7 p.m. To 10 p.m. And ends at midnight with the entrance of the New Year.
Some folks come to church first, before going out to celebrate. For others, church is the only New Year's Eve event. Like many others, I always assumed that Watch Night was a fairly standard Christian religious service -- made a bit more Afro centric because that's what happens when elements of Christianity become linked with the Black Church.
Still, it seemed that predominately White Christian churches did not include Watch Night services on their calendars, but focused instead on Christmas Eve programs.
In fact, there were instances where clergy in mainline denominations wondered aloud about the propriety of linking religious services with a secular holiday like New Year's Eve.
However, there is a reason for the importance of New Year's Eve services in African American congregations.
The Watch Night Services in Black communities that we celebrate today can be traced back to gatherings on December 31, 1862, also known as "Freedom's Eve."
On that night, Blacks came together in churches and private homes all across the nation, anxiously awaiting news that the Emancipation Proclamation actually had become law.
Then, at the stroke of midnight, it was January 1, 1863, and all slaves in the Confederate States were declared legally free.
When the news was received, there were prayers, shouts and songs of joy as people fell to their knees and thanked God.
Black folks have gathered in churches annually on New Year's Eve ever since, praising God for bringing us safely through another year.
It's been 145 years since that first Freedom's Eve and many of us were never taught the African American history of Watch Night, but tradition still brings us together at this time every year to celebrate "how we got over."”


"For those of us who think that the faith and zeal of the early Christians died out as the Church grew more safe and powerful through the centuries, the martyrs of Uganda are a reminder that persecution of Christians continues in modern times, even to the present day.
The Society of Missionaries of Africa (known as the White Fathers) had only been in Uganda for 6 years and yet they had built up a community of converts whose faith would outshine their own. The earliest converts were soon instructing and leading new converts that the White Fathers couldn't reach. Many of these converts lived and taught at King Mwanga's court.
King Mwanga was a violent ruler and pedophile who forced himself on the young boys and men who served him as pages and attendants. The Christians at Mwanga's court who tried to protect the pages from King Mwanga.
The leader of the small community of 200 Christians, was the chief steward of Mwanga's court, a twenty-five-year-old Catholic named Joseph Mkasa (or Mukasa).
When Mwanga killed a Protestant missionary and his companions, Joseph Mkasa confronted Mwanga and condemned his action. Mwanga had always liked Joseph but when Joseph dared to demand that Mwanga change his lifestyle, Mwanga forgot their long friendship. After striking Joseph with a spear, Mwanga ordered him killed. When the executioners tried to tie Joseph's hands, he told them, "A Christian who gives his life forGod is not afraid to die." He forgave Mwanga with all his heart but made one final plea for his repentance before he was beheaded and then burned on November 15, 1885.
Charles Lwanga took over the instruction and leadership of the Christian community at court -- and the charge of keeping the young boys and men out of Mwanga's hands. Perhaps Joseph's plea for repentance had had some affect on Mwanga because thepersecution died down for six months.
Anger and suspicion must have been simmering in Mwanga, however. In May 1886 he called one of his pages named Mwafu and asked what the page had been doing that kept him away from Mwanga. When the page replied that he had been receiving religious instruction from Denis Sebuggwawo, Mwanga's temper boiled over. He had Denis brought to him and killed him himself by thrusting a spear through his throat.
He then ordered that the royal compound be sealed and guarded so that no one could escape and summoned the country's executioners. Knowing what was coming, Charles Lwanga baptized four catechumens that night, including a thirteen-year-old named Kizito. The next morning Mwanga brought his whole court before him and separated the Christians from the rest by saying, "Those who do not pray stand by me, those who do pray stand over there." He demanded of the fifteen boys and young men (all under 25) if they were Christians and intended to remain Christians. When they answered "Yes" withstrength and courage Mwanga condemned them to death.
He commanded that the group be taken on a 37 mile trek to the place of execution at Namugongo. The chief executioner begged one of the boys, his own son, Mabaga, to escape and hide but Mbaga refused. The cruelly-bound prisoners passed the home of theWhite Fathers on their way to execution. Father Lourdel remembered thirteen-year-old Kizito laughing and chattering. Lourdel almost fainted at the courage and joy these condemned converts, his friends, showed on their way to martyrdom. Three of these faithful were killed on road.
A Christian soldier named James Buzabaliawo was brought before the king. When Mwanga ordered him to be killed with the rest, James said, "Goodbye, then. I am going to Heaven, and I will pray to God for you." When a griefstricken Father Lourdel raised his hand in absolution as James passed, James lifted his own tied hands and pointed up to show that he knew he was going to heaven and would meet Father Lourdel there. With a smile he said to Lourdel, "Why are you so sad? This nothing to the joys you have taught us to look forward to."
Also condemned were Andrew Kagwa, a Kigowa chief, who had converted his wife and several others, and Matthias Murumba (or Kalemba) an assistant judge. The chief counsellor was so furious with Andrew that he proclaimed he wouldn't eat until he knew Andrew was dead. When the executioners hesitated Andrew egged them on by saying, "Don't keep your counsellor hungry -- kill me." When the same counsellor described what he was going to do with Matthias, he added, "No doubt his god will rescue him." "Yes," Matthias replied, "God will rescue me. But you will not see how he does it, because he willtake my soul and leave you only my body." Matthias was cut up on the road and left to die -- it took him at least three days.
The original caravan reached Namugongo and the survivors were kept imprisoned for seven days. On June 3, they were brought out, wrapped in reed mats, and placed on the pyre. Mbaga was killed first by order of his father, the chief executioner, who had tried one last time to change his son's mind. The rest were burned to death. Thirteen Catholics and eleven Protestants died. They died calling on the name of Jesus and proclaiming, "You can burn our bodies, but you cannot harm our souls."
When the White Fathers were expelled from the country, the new Christians carried on their work, translating and printing the catechism into their natively language and givingsecret instruction on the faith. Without priests, liturgy, and sacraments their faith, intelligence, courage, and wisdom kept the Catholic Church alive and growing in Uganda. When the White Fathers returned after King Mwanga's death, they found five hundred Christians and one thousand catchumens waiting for them. The twenty-two Catholicmartyrs of the Uganda persecution were canonized.
Prayer:Martyrs of Uganda, pray for the faith where it is danger and for Christians who must suffer because of their faith. Give them the same courage, zeal, and joy you showed. And help those of us who live in places where Christianity is accepted to remain aware of thepersecution in other parts of the world. Amen"
Enjoy the rest of your day and know that your faith in God, will sustain you, for His Grace is sufficient for you! Blessings and Peace to you and remember, KEEP ON KEEPIN' ON!!!
Evangelist Richard Lane, Qorban Ministries
www.CatholicEvangelist.net